Komentarz do Moed katan 1:9
מַעֲמִידִין תַּנּוּר וְכִירַיִם וְרֵחַיִם בַּמּוֹעֵד. רַבִּי יְהוּדָה אוֹמֵר, אֵין מְכַבְּשִׁין אֶת הָרֵחַיִם בַּתְּחִלָּה:
Na Chol Hamoed można ustawić piec, piec i młyn. [Dozwolone jest budowanie, ustawianie i naprawianie pieca, który jest potrzebny w Chol Hamoed. Ponieważ ich piece były przenoszone z miejsca na miejsce, „ustawiliśmy”. R. Juda mówi: Nie wolno ostrzyć [i wbijać] kamienia młyńskiego (na Chol Hamoed) ab initio [jeśli jest zbyt gładki i tak nie miel dobrze. Halacha nie jest zgodna z R. Yehudah.]
Bartenura on Mishnah Moed Katan
מעמידין – they build and restore and repair the oven that they need for the Festival, and because they would carry their ovens from place to place, for that reason, the Mishnah teaches, “set up.”
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English Explanation of Mishnah Moed Katan
Introduction
This mishnah deals with setting up various instruments needed for the preparation of food.
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Bartenura on Mishnah Moed Katan
[אין] מכבשין – they roughen and beat with a hammer on the millstone (Moed Katan 10a) when they are too smooth and they don’t mill/grind properly. And the Halakha is not according to Rabbi Yehuda.
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English Explanation of Mishnah Moed Katan
They may set up an oven, stove or a millstone during the festival. Setting up an oven, stove or a mill involved assembling the separate parts and connecting them with plaster. The mishnah allows this because it is not a lot of work and it is necessary for the festival.
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English Explanation of Mishnah Moed Katan
Rabbi Judah says: they may not roughen millstones for the first time. For the millstones to grind well, their face was had to be roughened by putting grooves and ridges on it. While Rabbi Judah agrees that one can set up the millstone, he doesn’t allow it to be roughened for this is strenuous work. The roughening also could have been done before the festival.
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